The Islamization of Switzerland


Due to its location on the shore of Lake Lucerne (Vierwaldstättersee), within sight of Mount Pilatus and Rigi in the Swiss Alps, Lucerne is traditionally considered first and foremost as a tourist destination. One of the city’s famous landmarks is Chapel Bridge (Kapellbrücke), a wooden bridge first built in the 14th century.

In the mid seventies Sheik Yer’mami had the great pleasure to spend a  bit of time in this great city and therefore  fondly remembers the awesome, wooden structure and the magnificent paintings. Naturally, the religious nature of the images aggravated  an itinerant  soldier of Allah, who felt it was his religious duty to please Allah by burning the bridge.

The tourist guide won’t tell you that.

The  Kapellbruecke is 203 meters long and it dates back to the year 1333. The bridge is covered by a wooden roof under which 111 paintings were added in the 17th century. Unfortunately a fire destroyed 86 of these paintings in 1993,and they had to be replaced by replicas.

Study finds consensus over imam training

Imams in Switzerland's mosques receive training outside the country or are brought in from abroad 
Imams in Switzerland’s mosques receive training outside the country or are brought in from abroad (Pixsil)

Muslim communities and education authorities in Switzerland appear to agree that the country’s universities could train future imams.

A study by the National Science Foundation has concluded that it is up to cantons to take the necessary steps to set up programmes, in cooperation with universities and Muslims.

Imams practising in Switzerland either leave the country for training or are imported from abroad. Researchers said that Muslim communities want “an authentic Islam and an Islam suitable for Switzerland” but are less enthusiastic about state intervention in training.

In 2008, the French government introduced a programme to sensitise Muslim leaders to the country’s history customs.

Swiss researchers said the results of their study brought some surprises.

“It refutes the general prejudice that consensus is not possible among the Muslim community and of a rift between Muslims and Swiss society,” said Ulrich Rudolph, professor at the Institute for Oriental Studies at Zurich University.

Rudolph said there is a widespread perception that the present situation of training mosque leaders is unsatisfactory, as imams from abroad are not familiar enough with the social and cultural background of Switzerland.

“Interviewees said teaching programmes for imams would increase the social competence of the clerics, facilitate integration and help ensure transparency as well as prevent Islamic extremism,” Rudolf said at a news conference on Tuesday.

Rudolph pointed out that those interviewed considered the role of an imam in Switzerland to be similar to a Christian cleric. “He should not only be a preacher and teacher, but also an advisor in pastoral care”.


Christoph Uehlinger of the Institute of Religious Studies at Zurich University says it will be very difficult to try to implement the findings of the study without action from politicians

“Still it shows that there are no legal obstacles and that the training of imams and religious teachers is desirable,” he said.

He added a such training could be attractive if it offers job opportunities to students.

“But it is not for social scientists to ensure that training programmes are set up. This is up to politicians and institutions,” Uehlinger said.

He said previous attempts to offer courses at the universities of Basel and Fribourg had limited success because of financial and organizational difficulties.

The survey found no conclusive answer to the question of funding but most institutions and organisations taking part in the survey were “surprising liberal” in their attitude over whether the state should make a financial contribution, said the authors of the study.


In May, the government said it wanted to wait the results of the study before taking position. None of the four main political parties have outright rejected training programmes for imams, according to Rudolph.

Tariq Ramadan, Switzerland’s most prominent Muslim intellectual, said courses of imams in Switzerland at a high level was a “necessity”.

He told the Swiss news agency that it was crucial for imams to get training in their country of residence.

“I’m very pleased to see that steps are underway in Switzerland too,” said Ramadan.

He also welcomed proposals for a mixed funding, including the state and taxes, in line with regulations for Christian denominations in Switzerland.


The study was based on interviews or questionnaires with about 140 religious, political groups and experts, including representatives of Muslim institutions.

It is part of a larger research project into religious communities and groups, proposed by the justice ministry four years ago. The aim is to improve communication and understanding in society for changing religious makeup over the past decade.

Switzerland’s Christian population and its national churches saw the number of members dwindle over the past decade, while the influx of immigrants led to an increase notably of Muslims. There is also an increase in the number of people with no religious affiliation, and non-denominational “free” churches are thriving, according to researchers.

There are no statistics of the number of imams active in Switzerland. Experts estimate the number of full-time Islamic clerics at “several dozen”, with many more part-time imams.

Publication of the study comes as voters will decide on a highly controversial proposal in November to ban the construction of minarets in Switzerland.

The government and parliament have come out against the initiative by the rightwing Swiss People’s Party and Federal Democratic Union, amid opposition against the construction of minarets notably in the German-speaking part of the country.