Decision Not to Rebuild Church Destroyed on 9/11 Surprises Greek Orthodox Leaders
According to the “Pact of Umar* the conquered Christians had to submit to the following humiliating conditions:
“we shall not build, in our cities or in their neighborhood, new monasteries, Churches, convents, or monks’ cells, nor shall we repair, by day or by night, such of them as fall in ruins or are situated in the quarters of the Muslims.”
More on the pact of Umar and the humiliating conditions of dhimmitude at the bottom of this page.
Is the Obama regime and NY mayor Bloomberg submitting to sharia?
Ground Zero Mosque Fast Tracked, Church Permit Withheld
“What about us? Why have they forgotten or abandoned their commitment to us?” asked Father Alex Karloutsos, assistant to the archbishop of the Greek Orthodox Archdiocese of America. “When I see them raising issues about the mosque and not thinking about the church that was destroyed, it does bother us.” Â (Supporters: Church ignored in NYC mosque furor/WaPo)
Greek Orthodox leaders trying to rebuild the only church destroyed in the Sept. 11 terror attacks expressed shock this week after learning, via Fox News, that government officials had killed a deal to relocate the church.
The St. Nicholas Greek Orthodox Church, once a tiny, four-story building in the shadows of lower Manhattan, was destroyed in 2001 by one of the falling World Trade Center towers. Nobody from the church was hurt in the attack, but the congregation has, for the past eight years, been trying to rebuild its house of worship.
Though talks between the church and the Port Authority of New York and New Jersey stalled last year, church leaders say they’ve been trying to kick-start discussions ever since. But amid debate over whether a proposed Islamic community center should go forward near Ground Zero, government officials threw cold water on the prospect of any deal with the church — telling Fox News the deal is off the table.
Confronted with the Port Authority’s verdict, Father Mark Arey, of the Greek Orthodox Archdiocese of America, said it’s the first he’s heard that.
“Negotiations did break off last year. We were expecting to hear from their lawyers — we never did. We’re still expecting to hear from them,” he told Fox News. “We’re disappointed. … 130 Liberty Street was promised to us.” (More from FoxNews)
Ramadan body count total is now at 584.
*The Pact of Umar
After the rapid expansion of the Muslim dominion in the 7th century, Muslims leaders were required to work out a way of dealing with Non-Muslims, who remained in the majority in many areas for centuries. The solution was to develop the notion of the “dhimma”, or “protected person”. The Dhimmis were required to pay an extra tax, but usually they were unmolested. This compares well with the treatment meted out to non-Christians in Christian Europe. The Pact of Umar is supposed to have been the peace accord offered by the Caliph Umar to the Christians of Syria, a “pact” which formed the pattern of later interaction.
We heard from ‘Abd al-Rahman ibn Ghanam [died 78/697] as follows: When Umar ibn al-Khattab, may God be pleased with him, accorded a peace to the Christians of Syria, we wrote to him as follows:
In the name of God, the Merciful and Compassionate. This is a letter to the servant of God Umar [ibn al-Khattab], Commander of the Faithful, from the Christians of such-and-such a city. When you came against us, we asked you for safe-conduct (aman) for ourselves, our descendants, our property, and the people of our community, and we undertook the following obligations toward you:
We shall not build, in our cities or in their neighborhood, new monasteries, Churches, convents, or monks’ cells, nor shall we repair, by day or by night, such of them as fall in ruins or are situated in the quarters of the Muslims.
We shall keep our gates wide open for passersby and travelers. We shall give board and lodging to all Muslims who pass our way for three days.
We shall not give shelter in our churches or in our dwellings to any spy, nor bide him from the Muslims.
We shall not teach the Qur’an to our children.
We shall not manifest our religion publicly nor convert anyone to it. We shall not prevent any of our kin from entering Islam if they wish it.
We shall show respect toward the Muslims, and we shall rise from our seats when they wish to sit.
We shall not seek to resemble the Muslims by imitating any of their garments, the qalansuwa, the turban, footwear, or the parting of the hair. We shall not speak as they do, nor shall we adopt their kunyas.
We shall not mount on saddles, nor shall we gird swords nor bear any kind of arms nor carry them on our- persons.
We shall not engrave Arabic inscriptions on our seals.
We shall not sell fermented drinks.
We shall clip the fronts of our heads.
We shall always dress in the same way wherever we may be, and we shall bind the zunar round our waists
We shall not display our crosses or our books in the roads or markets of the Muslims. We shall use only clappers in our churches very softly. We shall not raise our voices when following our dead. We shall not show lights on any of the roads of the Muslims or in their markets. We shall not bury our dead near the Muslims.
We shall not take slaves who have been allotted to Muslims.
We shall not build houses overtopping the houses of the Muslims.
(When I brought the letter to Umar, may God be pleased with him, he added, “We shall not strike a Muslim.”)
We accept these conditions for ourselves and for the people of our community, and in return we receive safe-conduct.
If we in any way violate these undertakings for which we ourselves stand surety, we forfeit our covenant [dhimma], and we become liable to the penalties for contumacy and sedition.
Umar ibn al-Khittab replied: Sign what they ask, but add two clauses and impose them in addition to those which they have undertaken. They are: “They shall not buy anyone made prisoner by the Muslims,” and “Whoever strikes a Muslim with deliberate intent shall forfeit the protection of this pact.”
(from Al-Turtushi, Siraj al-Muluk, pp. 229-230)