The Religion of Slavery (Daniel Greenfield)

The roots of slavery can be found in the Muslim slave trade

“While it is European slavery that is best known, it is Muslim slavery that came long before it and lasted long after it into the present day.”

The slow collapse of Dubai, a desert mirage built on oil money, human misery and the greed of Western businesses, reminds us once again of the fate of all slave economies in the end. But for all the skyscrapers in Dubai, the glittering avenues built by slave labor and the abundance of luxury American and European automobiles—the story of Dubai and Saudi Arabia is very much an old story in a Muslim Middle East, of fat prosperous sheiks clutching their ill gotten gains to themselves and ruling over harems and companies of slaves, until the end comes.

Like Muslim Brotherhood derived terrorists using the latest Web 2.0 social media as part of a quest to drive humanity back into the dark ages, the Gulf States are a very old story with the external gilt and glitz of modernity. While the Muslim world may employ the tools and utilities of the 21st century, even mimic its terminology, it has never left its own dark ages… and its dominant religious and social movements are all geared toward making sure that it never does.

And while above the skyscrapers gleam in Dubai’s night sky, below are the armies of foreign workers, some prosperous Western Dhimmis driving luxury cars who come to do all the higher labor that the native Emiratis lack the ability or will to do, and outnumbering them are the labor gangs of Asian, Indian and Middle Eastern workers who erect the edifices designed by Western architects to fool Western investors into believing that the backward totalitarian sheikdom is actually a modern free republic.

As with any fairy tale, behind the glamour lies an ugly truth. A truth that dates back to Mohammed. That stretches from slave caravans to slave ships. From England to America and through Turkey to Russia, the roots of slavery can be found in the Muslim slave trade.

The African continent was bled of its human resources via all possible routes. Across the Sahara, through the Red Sea, from the Indian Ocean ports and across the Atlantic. At least ten centuries of slavery for the benefit of the Muslim countries (from the ninth to the nineteenth)… Four million slaves exported via the Red Sea, another four million through the Swahili ports of the Indian Ocean, perhaps as many as nine million along the trans-Saharan caravan route, and eleven to twenty million (depending on the author) across the Atlantic Ocean.—The Impact of the Slave Trade on Africa, Elikia M’bokolo

While the European slavery was more labor oriented, with racial justifications used to maintain a slave economy—Muslim slavery has traditionally been more luxury oriented. The Europeans may have seen slavery as a convenient means of production, Muslims traditionally saw slaves as a luxury in and of themselves. That is why slavery in the European world was more limited to developing economies with a labor shortage and high transportation costs such as the Americas, while in the Muslim world it is traditionally the most prosperous countries with a surplus of the wealthy who collected the most slaves.

The Zanj Rebellion in 9th century Iraq in which half a million slaves rebelled against the Muslim Empire of the Abbasid Caliphate virtually prefigures the state of affairs in present day Dubai and Saudi Arabia. And indeed Dubai and Saudi Arabia may well face the same if enough of their abused workers ever turn a riot into an outright uprising, that will likely have to be crushed with borrowed US troops acting on behalf of the Saudis and Emiratis.

Unlike European slavery where the number of slaves related to production, Muslim slavery places no limits on slavery because it is as much a luxury as a means of production. That is also why slavery became extinct in European colonies, as much on economic as on moral grounds, but can never go extinct in the Muslim world, because the moral grounds and personal example for the maintenance of slavery was provided by Mohammed himself, and Muslim slavery is not rooted exclusively in the rationale of production, but in the sense of Muslim superiority.

Slavery may be odious in the free world, but the Muslim world is by no means free

Slavery may be odious in the free world, but the Muslim world is by no means free. And the social nature of an un-free world is a world of masters and slaves. In a society of masters and slaves, the best way to demonstrate your freedom is by owning slaves.

While the prosperous citizens of a free nation demonstrate their accomplishment through hard work, in a master-slave society the prosperous demonstrate their prosperity through public laziness and self-indulgence. In a master-slave society, freedom means the freedom to do nothing, the freedom to have a slave do it for you instead. And that is Dubai, Kuwait and Saudi Arabia in a nutshell… in which foreign workers make up much of the population and do everything. A Briton to manage your investments, an American to pump your oil, a Filipino maid for your second wife to boss around, a Ukranian to include in your harem and a Thai to work at your construction site. That is a Muslim’s idea of paradise and the dream of Dubai. It is the mindset behind Muslim slavery and it is why Muslim slavery continues into the present day.

One cannot reform Islam, without first reforming Muslims. Yet, where does one begin reforming the culture of slavery, the ethos of the master and slave that is so deeply embedded into Islam that it in fact is Islam? Muslims describe themselves as the Slaves of Allah, because that is the deepest form of loyalty they can imagine.

Islam is the Master-Slave dynamic of the Middle East writ large into a religion, with Muslims viewing themselves as the slaves of Allah, and everyone else as their slaves. Within Islam, the higher status Saudis who style themselves the keepers of Mecca and the birthplace of Mohammed, feel free to enslave other Arab Muslims. Arab Muslims in turn enslave African and Asian Muslims, whom they consider racially inferior. And these in turn move to Europe where they view Europeans and other resident non-Muslims as inferior to them, as slaves.

Islam, in short, is nothing more than slavery in religious form

Islam, in short, is nothing more than slavery in religious form, relying on the sort of crude punishments you would dispense to a slave, and the sort of crude rewards you would offer to a slave—namely the chance to enslave and abuse others, and sample forbidden luxuries. Islam is a religion of slavery for a religion of slaves.

It is no wonder then that the modern day Jihad is built on slavery, funded by the royal families of the Gulf States, using the oil revenues produced by the oil pumps that they would never sully their own fat fingers with, with the aim of destroying and enslaving the civilized world that stands between them and world power. The Wahhabi mosques rising up across the world, their minarets and crescents, are the banners of a worldwide call to slavery. For mankind to fall to its knees and bow toward Saudi Arabia, to the Masters of Mecca, the paymasters of Al Queda and a thousand other Muslim terrorist groups around the world all clamoring for their own states and territories as part of a new Muslim Empire.

The question is will we dare to resist them?

2 thoughts on “The Religion of Slavery (Daniel Greenfield)”

  1. “The Arab Muslim Slave Trade Of Africans, The Untold Story”

    To muslims, Afro-Americans are still ‘slaves’

    “Several decades later, and now living in America, I met a young Middle Eastern boy. He was at home both in English and in Arabic. So I asked him in Arabic, what his father did for a living? He answered, “My father runs a grocery store.” Curious to learn where that store was located, I asked him about the location of the store. He uttered two Arabic words: “M’a al-Abeed” (i.e. “the quarter of the slaves”), meaning that his father’s store was in the African-American part of the city!

    It is worthy of note that even in America, young boys and girls, growing up in Muslim families continue to call African-Americans, ‘Abeed!”

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