Progress! Ayatollah Gulen replaces Kemalism…..
Well, at least religious people have now the right to wear hijab, and men can grow beards.
60 Minutes Stahl Scrubs the “the Imam’s Army” Fethullah GulenÂ Â (Pamela Geller)
Not that we didn’t know that already. Cagaptay doesn’t say it outright, but Turkey is slowly, peacefully and inexorably restoring Sharia, and hints of that appear in his article. “Kemalism is dead, but not Ataturk,” by Soner Cagaptay forÂ CNN, May 2 (thanks to JW):
Has Turkey’s twentieth century experience with Kemalism – a Europe-oriented top-down Westernization model – come to an end? Â To a large extent: Yes.
This bird is no Turkey!
Just goes to show that Muselmaniacs are nucking futz:
Ankara investigating possibility that bee-eater was ‘implanted with Mossad surveillance device’; Israeli wildlife officials say accusation ridiculous.
But don’t take my word for it:
- Iran exposes pigeon espionage ring
- ‘Mossad may be behind Red Sea shark attacks’
- Iranians arrest 14 squirrels for spying
Symbolically speaking, nothing could portend the coming end of Kemalism better than the recent public exoneration of Iskilipli Atif Hoca, a rare resistance figure to Kemalism in the early twentieth century. However, even if Kemalism might be withering away, ironically its founder Ataturk and his way of doing business seem to be alive in Turkey.
But first the story of Iskilipli Atif Hoca: In November 1925, Ataturk carried out perhaps the most symbolic of his reforms, banning all Turkish males from wearing the Ottoman fez in order to cement his country’s commitment to European ideals. Ataturk wanted make Turks European head to toe and the abolition of the fez embodied this effort.
Most Turks acquiesced to Ataturk’s reforms, not just to the “hat reform” but also to deeper ones such as the “alphabet reform,” which changed the Turks’ script from an Arab alphabet-based one to its current Latin-based form, further connecting the Turks to European culture.
Ataturk was able to achieve these reforms with minor resistance thanks to the weight of his persona. After all, Ataturk – who had just liberated Turkey from a massive Allied occupation – was considered nothing short of a father to all Turks.
Some Turks, however, objected to his reforms.
Enter Atif Hoca, a cleric in the small central Anatolian town of Iskilip, who refused to adhere to Ataturk’s “hat reform.” Atif Hoca defended his use of the fez,couching his objections in Islam. He rallied to protest against the reforms and began publishing essays in local papers. He was executed in February 1926, becoming a rare icon of resistance to Kemalism.
Recently though, Atif Hoca’s legacy has been reversed in the public eye. In February 2012, the government decided to name a public hospital in Iskilip – Atif Hoca’s hometown – after him. This dedication carries remarkable symbolic significance, as it is tantamount to honoring one of the best known anti-Kemalists to date, as well as signaling Turkey’s move to a post-Kemalist era.
Kemalism appears to have lost its influence, not just symbolically but also politically. In the past decade, Turkey has undergone a complete transformation. The ruling Justice and Development Party (AKP) has won three consecutive elections since 2002, with increasing majorities. The AKP, representing a brand ofIslam-based social conservatism, has since replaced Turkey’s former Kemalist ideology and secular elites. Turkey seems to be moving to a post-Kemalist era….