As we all know, this verse is abrogated and if it wasn’t for compulsion, there wouldn’t be any Islam today. But due to the dualism in Islam, which means that two conflicting positions are to be believed, islamic clerics make it sound as if the believers had a choice:
Since there is no authentic pronouncement from the Prophet (peace be upon him) himself to validate this doctrine, and the Quranic text itself seems to be very general and absolute, that is what should hold the day.
And this verse in particular says in a very broad manner “la ikraha fiddin”, “there is no compulsion in religion”, and so it should apply across the board. Â (OnIslam)
Back to reality:
“All people of the world should be called to Islam. If anyone of them refuses to do so, or refuses to pay the Jizya they should be fought till they are killed.” –Â The renowned Qur’an commentator Ibn Kathir
Islamic Tolerance Alert from the Islamic Republic of Iran: “Imprisoned American says Iranian captors ‘waiting for me to deny Christ,'” by Lisa Daftari forÂ FoxNews.com, February 22 (thanks to JW):
American pastor Saeed Abedini, jailed in a notoriously brutal Iranian prison for his Christian faith, is facing physical and psychological torture at the hands of captors demanding he renounce his beliefs, according to supporters.
When Muslims get serious about their religion otherÂ people often die – like this priest,Â shot in the headÂ byÂ Religion of Peace emissaries in Tanzania last weekend.
Death for Preaching Christ in ‘Liberated’ LibyaÂ Â (FrontPage)
More proof that Islam can’t survive a level playing field.
But wait! “There is no compulsion in religion” (Qur’an 2:256), right?
Well, consider this from the mainstream and still-consulted medieval Qur’an commentator Ibn Kathir (thanks to David Wood):
Allah says: “There is no compulsion in religion,” meaning: do not force anyone to embrace Islam because it is clear, and its proofs and evidences are manifest. Whoever Allah guides and opens his heart to Islam has indeed embraced it with clear evidence. Whoever Allah misguides, blinds his heart and has set a seal on his hearing and a covering on his eyes cannot embrace Islam by force.
The reason for the revelation of this verse was that the women of Ansar used to make a vow to convert their sons to Judaism if the latter lived. And when the tribe of Bani an-Nadhir was expelled from Madinah, some children of Ansar were among them, so their parents could not abandon them; hence Allah revealed: “There is no compulsion in religion…,” narrated by Ibn Jarir, on the authority of Ibn Abbas, Abu Dawud and an-Nasa’i, on the authority of Bandar, Abu Hatim, and Ibn Hiban from the Hadith of Shu’bah, Mujahid and others. However Muhammad Ibn Ishaq narrated that Ibn Abbas said: it was revealed with regard to a man from the tribe of Bani Salim Ibn Awf called al-Husayni whose two sons converted to Christianity but he was himself a Muslim. He told the Prophet: “Shall I force them to embrace Islam, they insist on Christianity”, hence Allah revealed this verse.Â But this verse is abrogated by the verse of “fighting”: “You shall be called to fight against a people given to great warfare, then you shall fight them, or they shall surrender” (Al-Fath: 16). Allah also says: “O Prophet! Strive hard against the disbelieves and the hypocrites, and be harsh against them” (At-Tauba:73), and He says: “O you who believe! Fight those of the disbelievers who are close to you, and let them find harshness in you, and know that Allah is with those who are the Al-Muttaqin (the pious),” (At-Tauba:123).
Therefore, all people of the world should be called to Islam. If anyone of them refuses to do so, or refuses to pay the Jizya they should be fought till they are killed.Â This is the meaning of compulsion. In the Sahih, the Prophet said: “Allah wonders at those people who will enter Paradise in chains”, meaning prisoners brought in chains to the Islamic state, then they embrace Islam sincerely and become righteous, and are entered among the people of Paradise. (Tafsir of Ibn Kathir, Surah Al-Baqarah, ayat 253 to 286, Surah Al-Imran, ayat 1 to 92, abridged by Sheikh Muhammad Nasib Ar-Rafa‘i [Al-Firdous Ltd., London, 1999: First Edition], Part 3, pp. 37-38.)
And Coptic leaders have already said that they will resist paying the jizya “to the point of martyrdom.” So that leaves only conversion or death.
“Islam or death? Egypt’s Christians targeted by new terror group,” by Lisa Daftari forFoxNews.com, February 21 (thanks to JW):
A group of Christian priests from a local Coptic church in Egypt were told to convert to Islam or face death, according to an Arabic news site.The incident, which comes in the midst of continued persecution and pressure on Egypt’s Christian community, took place this week in the town of Safaga, near the Red Sea, the El Balad site reported.
According to El Balad, the threats are from a new group in Egypt,Â Jihad al-Kufr, whose name translates to Jihad against non-believers or non-Muslims. The group targets non-Muslims, and reportedly pressures them to convert to Islam.
“It’s not the first time. This is happening every day,” said Adel Guindy, president of Coptic Solidarity and a member of Egypt’s Coptic community who travels between Paris and Cairo. “This one incident caught the attention of the news agencies, but there are worse things happening to the Christians every day in Egypt,” he said.
Christians have felt increasingly at risk since the fall of former President Hosni Mubarak in 2011, which resulted in the rise of President Mohammed Morsi and the Muslim Brotherhood movement.
“It has definitely worsened under the revolution. Once the worst part of the society surfaced — the Islamists — the Copts are paying a heavy price. The West doesn’t really feel our pain. It’s a war of attrition,” Guindy said.
Copts are the largest Christian community in the Middle East, and the most prominent religious minority in the region. Christians make up about 10 percent of Egypt’s 85 million people.
Egypt’s new constitution has come under scrutiny by many for including elements of Sharia, or Islamic law, while simultaneously legitimizing the marginalization of the country’s religious minorities by denying them legal protection. It also granted increased powers to Morsi, who self-declared sweeping powers in a Nov. 22 power grab that prompted heavy international criticism….