A group of men in military fatigues, who identified themselves as the “Mujahideen of Arakan,” issued a statement in Arabic in which they declared war against the Burmese government and against Buddhists living in the Rakhine State.
Protest ahead of visit by Organisation of Islamic Conference team
Via Mullah (pbuh)
Aung San Suu Kyi: falling from grace (not)
Â OIC affiliated scribblers keep trying to recruitÂ Suu Kyi for the Islamic expansion project. They would have her Â sell Islam to the Buddhists of Burma. Fortunately, this appears to be an exercise in futility, as the lady will not be corrupted by Arab shysters. The Bangladeshi invaders (known as “Rohingya”) who have managed to settle in Burma must be expelled and their mosques shut down. The thugs from the OIC should be put on the next plane out of the country.
As political heroes go, few rank higher that Burmese opposition leader,Â Aung San Suu Kyi. Most people know her as a modern-day saint – the diminutive democrat who defied Burma’s ruthless military leaders. Yet an increasing number are beginning to question Ms Suu Kyi’s judgement.
Remarks made in a BBC television interview this week in relation to that country’s brutal ethnic conflict between Buddhists and the minority Muslims have earned particular criticism. Observers and activists have accused Burma’s “icon of democracy” of factual inaccuracies and a surprising shortage of compassion.
Ethnic violence erupted last year in Sittwe, the capital of Burma’s Rakhine state. Rohingya Muslims bore the brunt of the violence with an estimated 142,000 nowÂ living in a series of squalid camps. In April, Human Rights Watch accused government and military officials, as well as local extremist groups, ofÂ ethnic cleansing.
When asked about HRW’s findings by the BBC, Ms Suu Kyi dismissed them out of hand. “It’s not ethnic cleansing,” she said. “What the world needs to understand (is) that the fear is not just on the side of the Muslims, but on the side of the Buddhists as well.” This is her standard response to questions about the violence. Nobody bears responsibility. Instead, “fear” is blamed. Everyone suffers “equally”. In Ms Suu Kyi’s world, victims and offenders are the same.
Unfortunately, it’s not true. The vast majority of MuslimÂ RohingyaÂ residents in Sittwe have been cleared out while Buddhists (for the most part) remain in their homes. Furthermore, theÂ RohingyaÂ are politically powerless. They are denied citizenship in Burma and face a wide range of draconian restrictions on healthcare, schooling, travel – even their ability to have children. The Buddhist population on the other hand face no comparable restrictions – and why would they? They control the local and state government.
Muslims inÂ BurmaÂ were troubled by several other references in her BBC interview. First, a reference to those Muslims who had “managed to integrate” has made many feel uncomfortable. Here’s what she said: “I would like to make the point that there are many moderate Muslims in Burma who have been well integrated into our society….” That’s got many people asking whether she thinks Muslims have to acquire some sort of “Burmeseness” in order to be “accepted”. There is, of course, no such thing as a national identity in Burma. The constitution recognises 135 different ethnic groups
Secondly, Ms Suu Kyi seems to suggest that the violence was caused by Buddhists’ fear of what she calls “global Muslim power”, saying: “You, I think, will accept that there is a perception that Muslim power, global Muslim power, is very great and certainly that is the perception in many parts of the world, and in our country too.” This is dangerous territory for the Nobel Prize winner.
The Rohingya have not been linked with any acts of violence – or pan-Arab extremist groups likeÂ al-QaedaÂ – despite the desperate situation they find themselves in. If Burmese Buddhists perceive Muslim groups like the Rohingya to be part of a “global Muslim power movement”, it is incumbent on her, as a person with real moral authority, to correct that misconception.
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