“Love thy neighbor” should not be a one-way street.
by Baron Bodissey
The following article by Sonia Bailley about what Islamic prayer (salat) really means was originally published at American Thinker in a slightly different form.
The Danger in Islamic Prayer
by Sonia Bailley
Before sharing their places of worship, it is crucial that Westerners discover what Muslims are saying when they recite the Islamic mandatory prayers. A few days ago, an Ontario synagogue invited Muslim worshippers to lead the Friday prayer. This article explains what the Islamic daily prayers mean, with focus on the Friday prayer within the context of Islamic law or sharia. Being better informed will make Westerners think twice before opening the doors to Muslim for prayer.
Canadian Muslims in southern Ontario were invited to preach the supremacy of Islam at a local synagogue and church. In a goodwill gesture, Peterborough’s Mark Street United Church and Beth Israel Synagogue opened their doors to Muslims for prayer following the recent fire damage of the Masjid al-Salaam mosque. The president of the Beth Israel Synagogue and his board of directors hosted two Islamic prayer sessions this past Friday with not even a suspicion that the underlying theme in Islamic prayer is to curse and do away with nonbelievers like them.
A deep hatred and rejection of Judaism and Christianity are hardwired into Islamic doctrine, including the Koran. Many of its chapters are incorporated into mandatory daily Islamic prayer. The very first Koranic chapter, considered the most exalted of all chapters, is a prayer directed to Allah asking him to keep Muslims away from the misguided path of Jews and Christians. This chapter is a necessary part of the five mandatory daily prayers, and is recited not once, but anywhere from 17 to 100 times a day by devout Muslims (or in a broader sense, 6,200 to 36,500 times a year).
Repetition priming inculcates the notion of superiority over non-Muslims into the minds of all Muslims, instilling a deep mistrust of non-Muslims: “Guide us along the right path, the path of those whom you favored (referring to Muslims), and not along the path of those who earn your anger (referring to Jews), or those who go astray(referring to Christians). The references to Jews and Christians are in accord with Al-Tirmidhi’s authentic hadiths (or Islamic narrations attributed to Mohammed) and other venerated Islamic interpretations, as reflected in some English translations of the Koran.
Friday prayers also include recitation of Koranic chapters 62 and 63 where Jews who reject Allah’s commandments in the Torah are loathed and compared to “the likeness of a donkey carrying books but understands them not.” Jews are told to “long for death” if they pretend to be Allah’s favorite. Nonbelievers are condemned to a state of error until Mohammed is sent by Allah to purify them “from the filth of disbelief and polytheism” with his verses or revelations from Allah. “Hypocrites” or apostates from Islam are considered enemies, “so beware of them, may Allah destroy them!”. Is it any wonder why many Muslims are prohibited from being friends with Jews and Christians? In nearly 500 verses the Koran condemns them to hell (which melts their skin and bellies) for not believing in Mohammed and for not converting to Islam.
Such are the prayers that are recited over and over again in mosques, and now in some churches and synagogues across the world as more Muslim communities continue to grow and expand. Oblivious to the ignorant Jewish and Christian hosts — whom the Koran portrays as sons of apes and pigs and as the worst of creatures — those very same prayers were recently recited by the Peterborough mosque’s muezzin (one who recites the Islamic call to prayer) in the local church and synagogue. His sonorous and somber voice evoked emotion and tears expressing compassion and admiration of Islam during the Islamic prayer session at the Mark Street United Church a couple of Fridays ago.
Little did these people know that he was chanting verses expressing disgust and disdain for nonbelievers, such as themselves. They appeared to be in a trancelike stupor as if undergoing a spiritual awakening — despite not understanding one word of Arabic prayer that calls for their rejection and eradication due to their misguided behavior. If they only knew what Islamic prayers meant in English, they would not be shedding tears of ignorance, and would certainly think twice before allowing Muslims to pray in their places of worship. “Love thy neighbor” should not be a one-way street.