Are Moslems deluded about Islam?

How and Why Muslims Delude Themselves about Islam
Egypt’s leading Muslim cleric and sheikh, Dr. Ahmed al-Tayeb — also known as Pope Francis’s “wolf in sheep’s clothing” — recently asserted a demonstrable falsehood.  On April 30, 2020, during his televised program that appears every year around Ramadan and is watched by millions in Egypt and the Arab world, the grand imam of the Islamic world’s most prestigious university, Al Azhar, declared that “Islam doesn’t seek war or bloodshed, and Muslims only fight back to defend themselves.” This is a reaffirmation of the grand conclusion reached at — and therefore making a mockery of — a recent mega-conference dedicated to finding solutions to “extremism.”  Hosted in Egypt by Al Azhar, and attended by leading representatives from 46 Muslim nations, al-Tayeb capped off the two-day conference by declaring: Jihad in Islam is not synonymous with fighting; rather, the fighting practiced by…(Read Full Article)


Brilliant Muslim scholar Bassam Tibi explains it well:

At its core, Islam is a religious mission to all humanity. Muslims are religiously obliged to disseminate the Islamic faith throughout the world.  We have sent you forth to all mankind” (Q. 34:28). If non-Muslims submit to conversion or subjugation, this call (dawa) can be pursued peacefully. If they do not, Muslims are obliged to wage war against them. In Islam, peace requires that non-Muslims submit to the call of Islam, either by converting or by accepting the status of a religious minority (dhimmi) and paying the imposed poll tax, jizya. World peace, the final stage of the dawa, is reached only with the conversion or submission of all mankind to Islam. Muslims believe that expansion through war is not aggression but a fulfillment of the Quranic command to spread Islam as a way to peace. The resort to force to disseminate Islam is not war (harb), a word that is used only to describe the use of force by non-Muslims. Islamic wars are not hurub (the plural of harb) but rather futuhat, acts of “opening” the world to Islam and expressing Islamic jihad. Relations between dar al-Islam, the home of peace, and dar al-harb, the world of unbelievers, nevertheless take place in a state of war, according to the Quran and to the authoritative commentaries of Islamic jurists. Unbelievers who stand in the way, creating obstacles for the dawa, are blamed for this state of war, for the dawa can be pursued peacefully if others submit to it. In other words, those who resist Islam cause wars and are responsible for them. Only when Muslim power is weak is temporary truce (hudna) allowed (Islamic jurists differ on the definition of temporary).