Rape is a mercy to the kafirs

The Gali Case:

Australian Woman jailed for being raped in Muslim country sues

Alicia Gali is warning other women to be cautious overseas

“Ms Gali said she was never warned by her UAE employers that she could be charged with adultery and face prison if she complained of being raped, without having four adult male Muslim witnesses.    (Jihad Watch More below the fold)

“A prostitute & a lawyer?”

Update on the Algerian woman who is now accused of being a prostitute and a lawyer

More on the compassionate treatment of women:

Kidnapping is “un-Islamic”

Australian Woman jailed for being raped in Muslim country sues

“I didn’t even know what the charges were until five months into my sentence,” Ms Gali said.
Three of the men Ms Gali claimed sexually abused her were jailed, but for adultery and not rape.
After serving eight months of a 12-month sentence, Ms Gali was pardoned and released and flew home in March 2009.”

This is all based on the Hadith and the Qur’an, as Robert says. Even the part about being “pardoned”–that’s right, a rape victim being “pardoned”–is based on hadith, and shows that the victim is “pardoned” for having committed adultery if she can prove she was forced against her will.

Robert writes: “But Ali also advises Muhammad to ask Barira, Aisha’s slave girl, if she has seen anything, and Barira maintained that Aisha had done nothing wrong.”

And from the Sira:

Ishaq, p. 496. “…As for Ali, he said: “Women are plentiful and you can easily change one for another. Ask the slave girl, for she will tell you the truth.” So the apostle called Burayra to ask her, and Ali got up and gave her a violent beating, saying, “Tell the apostle the truth”


Sahih Bukhari, Volume 3, Book 46, Number 731:
“Narrated Abu Huraira and Zaid bin Khalid: The Prophet said, “If a slave-girl (Ama) commits illegal sexual intercourse, scourge her; if she does it again, scourge her again; if she repeats it, scourge her again.” The narrator added that on the third or the fourth offence, the Prophet said, “Sell her even for a hair rope.””

Kafirs Must Be Thankful to Jihadists for Murdering, Enslaving and Raping Them

by Abu Taleb (Islam Watch)

For many years, I have been saving articles about Islam from websites, including websites belong to the moslems. Now I want to share two of the most outrageous statements from the moslems on the websites, although the links to the articles may no longer exist.

The first, taken from website www.islam-qa.com on the article “Question #21961: The wisdom behind jihad” which belongs to the Saudi ulamas as follows:

The kuffaar whom we fight will themselves benefit from jihad. We strive against them and fight them so that they will enter the religion of Allaah which is acceptable to Him, which will lead to their salvation in this world and in the Hereafter. Allaah says (interpretation of the meaning):

“You (true believers in Islamic Monotheism, and real followers of Prophet Muhammad and his Sunnah) are the best of peoples ever raised up for mankind; you enjoin Al-Ma‘roof (i.e. Islamic Monotheism and all that Islam has ordained) and forbid Al‑Munkar (polytheism, disbelief and all that Islam has forbidden), and you believe in Allaah” [Aal ‘Imraan 3:110]

So, when the jihadists are fighting the kafirs, killing, looting and enslaving the kafirs, the jihadist are doing a favor to the kafirs, because the kafirs are receiving benefit from the moslem jihadists. We, the kafirs, should be thankful to the jihadists for being murdered and robbed.

The second statement, taken from an article “The Attributes of the Believers as Defined in Surah Al-Mu’minun,” which says “This article was published in the 19th issue of Nida’ul Islam magazine, July – August 1997” is as follows:

Hence, when captives in war fall as bondswomen, it was permissible for Muslims to have sexual relations with those who they possessed. This sexual relation is to satisfy the natural need of the captured women, so that they do not involve in filthy sexual relations like what is happening today with the prisoners of war all over the world under the New World Order, even though policies have forbidden them.

The above statements was given to explain Al Mu’minun 6 “Except from their wives or (the captives and slaves) that the right hand possess, for then, they are free from blame”.

Not only the jihadists are giving favors to the kafir laknatullah when they are butchering, looting and enslaving the kafirs, but also they are giving favors to the kafir women by raping them by avoiding those women from committing zina (adultery).

Here we have opinions from experts on Islam, the Saudi ulamas are certainly know what they are saying, while the second quotation was published on a magazine, certainly the author must have known Islamic teaching quite well.

We (unfortunately) have plenty of criminals who commit murders, robberies or rapes, but I don’t think they will share the same view as these ulamas, the criminals know they are not giving any favor to their victims, they are doing the crimes for own benefit, not for the victims’. Only sick minded people may think like these ulamas, but these ulamas are certainly not sick minded people nor idiot people. Or, are they?

During my frequent encounters with the moslems on the cybernet, I also found on a few occasions, not often though, some moslems who say that killing kafirs are in fact giving a favor to the kafirs by stopping the sins committed by the kafir in the future, therefore reducing the punishment the kafirs will have in the hell.

So let me use this opportunity to humbly ask the moslems how come Islam religion produces people who think that raping captured women (after killing the women’s family) is considered as giving a favor to the raped victims or think that killing kafirs are actually helping the kafirs. If any of you can find an answer, you can share it with me and other people.

4 thoughts on “Rape is a mercy to the kafirs”

  1. Woman jailed for being raped in Muslim country sues

    Here’s the full text with explanations from Robert Spencer

    This kind of thing arises from the Qur’an’s requirement that four witnesses are required to establish a sexual crime, i.e., adultery, rape, etc. This is the Qur’an’s chapter 24, where it unfolds this way: in verses 11-20 Allah furiously castigates a group that has “brought forward a lie” (v. 11) against a chaste woman, without producing four witnesses (v. 13). The deity scolds the believers as well, for crediting this obvious slander (vv. 12, 16). This is a most serious matter (v. 15), but the Qur’an doesn’t tell us what it’s all about. This hadith fills in the details. Allah had recently ordered the veiling of women (a command that is transmitted in v. 31), so Aisha, when she accompanied Muhammad to a battle, was carried in a curtained howdah on the back of a camel. The caravan stopped and Aisha got out to answer “the call of nature.” While returning she lost her necklace, and stopped to search for it. Meanwhile, her attendants, forbidden to look at her or speak to her, loaded the howdah back onto the camel without realizing that she wasn’t in it. “At that time,” Aisha explains, “I was still a young lady,” and what’s more, “women were light in weight for they did not get fat.”

    And so the caravan left without her, and Muhammad’s favorite wife was stranded. Presently a Muslim warrior who was traveling behind the army came along, and was considerably startled to find Aisha alone. “I veiled my face with my head cover at once,” Aisha insisted, “and by Allah, we did not speak a single word, and I did not hear him saying any word besides his Istirja’” – a prayer spoken in times of distress. The warrior carried Aisha on his camel to the Muslims’ camp – and almost immediately the rumors started. Even Muhammad was affected by them. Aisha explains: “After we returned to Medina, I became ill for a month. The people were propagating the forged statements of the slanderers while I was unaware of anything of all that, but I felt that in my present ailment, I was not receiving the usual kindness from Allah’s Messenger which I used to receive when I got sick.”

    Aisha was deeply distressed: “I kept on weeping that night till dawn, I could neither stop weeping nor sleep, then in the morning again, I kept on weeping.” Ali bin Abi Talib, who later became the great saint and hero of the Shi’ite Muslims, ungallantly reminds Muhammad that there are “plenty of women” available to the Prophet (Aisha never forgot or forgave this, and after Muhammad’s death, warred against Ali herself.) But Ali also advises Muhammad to ask Barira, Aisha’s slave girl, if she has seen anything, and Barira maintained that Aisha had done nothing wrong. Muhammad left the matter in Allah’s hands, telling Aisha: “I have been informed such-and-such about you; if you are innocent, then soon Allah will reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him for forgiveness, for when a person confesses his sins and asks Allah for forgiveness, Allah accepts his repentance.”

    Muhammad then received a revelation from Allah, as Aisha watched: “So there overtook him the same hard condition which used to overtake him (when he was Divinely Inspired) so that the drops of his sweat were running down, like pearls, though it was a (cold) winter day, and that was because of the heaviness of the Statement which was revealed to him. When that state of Allah’s Apostle was over, and he was smiling when he was relieved, the first word he said was, ‘Aisha, Allah has declared your innocence.’” Allah had revealed vv. 11-20.

    Aisha, however, was still angry: “My mother said to me, ‘Get up and go to him.’ I said, ‘By Allah, I will not go to him and I will not thank anybody but Allah.’” Yet she was amazed by the revelation: “By Allah, I never thought that Allah would reveal in my favor a revelation which would be recited, for I considered myself too unimportant to be talked about by Allah in the Divine Revelation that was to be recited.”

    But she was. And the false accusations against her brought about the requirement that four male Muslim witnesses must be produced in order to establish a crime of adultery or related indiscretions. Islamic law still requires the testimony of four male witnesses to establish sexual crimes (v. 13).

    Consequently, it is even today virtually impossible to prove rape in lands that follow the dictates of the Sharia. Even worse, if a woman accuses a man of rape, she may end up incriminating herself. If the required male witnesses can’t be found, the victim’s charge of rape becomes an admission of adultery. That accounts for the grim fact that as many as seventy-five percent of the women in prison in Pakistan are, in fact, behind bars for the crime of being a victim of rape. When the Musharraf government instituted measures removing the crime of rape from the sphere of Islamic law and establishing that it be judged by modern canons of forensic evidence, a group of Islamic clerics were furious. They demanded that the new law be withdrawn: it would turn Pakistan into a “free-sex zone.” Clerics thundered that the new law was “against the teachings of Islam,” and had been passed only to appease the West.

    So this is yet another element of the Sharia that only greasy Islamophobes oppose in America.

    “Woman Jailed for Being Raped in Muslim Country Sues,” from FoxNews, March 29:

    An Australian woman is suing a five-star UAE hotel after she was drugged and raped by co-workers – but ended up in jail for eight months for having sex outside marriage.
    Alicia Gali, 29, had her drink spiked and was raped by four co-workers at the luxury Le Meridien Al Aqah Beach Resort in the United Arab Emirates in June 2008.

    She is seeking compensation from her former employer for breaching its workplace duty of care after she reported the assault to authorities, only to be jailed for eight months on an adultery charge.

    Ms Gali spent eight months in prison as it is illegal as having sex outside marriage in the UAE is illegal….

    From the Reliance of the Traveller, at muhaddith.org :

    The Reliance of the Traveller. Version 1.06 – By Ahmad Ibn Naqib Al-Misri
    BOOK O: JUSTICE >> Chapter O-24.0: Witnessing and Testying

    If testimony concerns fornication or sodomy, then it requires four male witnesses (O: who testify, in the case of fornication, that they have seen the offender insert the head of his penis into her vagina).

    BOOK N: DIVORCE >> Chapter N-11.0: Charging One’s Wife with Adultery

    A husband who accuses his wife of adultery is disciplined (ta`zir, def:o-17) by the magistrate and not allowed to imprecate against her when her adultery is already legally established (O: whether by her own admission, or by proof, meaning that four upright witnesses (o-24.4) have looked at her when she was copulating and seen the adulterer’s penis in her vagina), or when (N: adultery is impossible, such as when) the person accused is a mere infant.

    BOOK O: JUSTICE >> Chapter O-13.0: The Penalty for Accusing a Person of Adultery Without Proof

    When a person (who has reached puberty and is sane) voluntarily:
    (a) accuses another person of adultery or
    sodomy, whether the accusation is in plain words or allusive words intended as an accusation;
    (b) and the accused is someone who could be chaste (def:o-13.2) and is not the offspring of the accuser;
    then the accuser is subject to the penalty for accusing a person of adultery without four witnesses (A: which, if it concerns his spouse, he may obviate by public imprecation (dis: n-11.1) ), no matter whether he is a Muslim, non-Muslim subject of the Islamic state, someone who has left Islam, or is of a group that has a truce with Muslims.


  2. Alicia is a brave woman. I really admire her courage in following this through and making this public.

    I wonder how many women are attacked in these countries and are too shell shocked to be able to do anything about it.

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