Philippines: Jihad, Swine & Muslims

 Display of national dish containing pork a focal point for “tensions” between Muslims and Christians in southern Philippine city

There is a matter of fundamental importance missing from the story below, and that is the existence of specific injunctions in sharia law against the display of alcohol or pork by unbelievers. Umdat al Salik, a Shafi jurisprudence manual certified as reliable by Al-Azhar University in Cairo, states:

“The subject peoples must “pay the non-Muslim poll tax (jizya) [and] are distinguished from Muslims in dress, wearing a wide cloth belt (zunnar); are not greeted with ‘as-Salamu ‘alaykum’ [the traditional Muslim greeting, ‘Peace be with you’]; must keep to the side of the street; may not build higher than or as high as the Muslims’ buildings, though if they acquire a tall house, it is not razed; are forbidden to openly display wine or pork … recite the Torah or Evangel aloud, or make public display of their funerals or feastdays; and are forbidden to build new churches.” (o11.3, 5)

Thus, this story is not merely about one local population’s quirky sensitivities, but about the intent on the part of the Muslims in this area to impose Islamic law.

“Sectarian tensions simmer over a pig in Cotabato City,” by Jonathan Adams for the Christian Science Monitor

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To understand the culture clash wracking the southern Philippines, consider the lechon.

That’s the name for the roast pig that’s a Philippines’ signature dish. Sold by the kilo in public markets, it’s a must-have at any Filipino celebration.

But pork is taboo for Muslims, now a majority in this city (about 60 percent, compared with 40 percent Christian), and who see this part of the southern Philippines island of Mindanao as their ancestral homeland.

Eating pork is a no-no, and even smelling or seeing it is offensive to some.

So what to do about the street lechon sellers?

In Cotabato City last year, shop-owners were ordered to cover their lechon, says Flordeliza Cavite. I found her selling her swine at a stall downtown. Vendors had to use curtains, paint over windows, or move their pork inside to avoid offending passersby and to comply with the ordinance.

This year, rules were relaxed, she said – possibly the result of a power struggle between the Muslim mayor and the city council (mostly Christians).

In a region that’s seen bloody, on-and-off warfare between the Philippines military and Muslim rebels, the lechon problem may seem trivial. But it highlights the tricky compromises needed in order for Christians and Muslims to live here in peace as neighbors.

For the fundamental question now is how to expand and enhance an already-existing, nearby, Muslim autonomous region, while respecting the Christian neighbors’ rights and way of life.

The stakes are higher than dead pig displays. Get the balance right, and peace could finally come to Mindanao. Get it wrong, and the insurgency that’s racked the island for some 40 years will grind on.

That conflict has drained Manila’s coffers, killed thousands, displaced more, and caused a refugee problem in Malaysia. It’s also created a lawless haven in this area for gunrunners, arms smugglers, kidnappers, and terrorists – including some involved in the murderous Bali bombings.

In early August, the government and Muslim rebel group, the Moro Islamic Liberation Front (MILF), were on the verge of signing a preliminary peace deal. If signed, Cotabato City and some nearby, Muslim-majority communities would have become part of an expanded Muslim autonomous region. And not only a bigger region, but one with greatly expanded powers – to run its own courts, and security force, and control much more of its own resources.

Only an 11th-hour Supreme Court injunction stopped the deal. That outcome sparked renewed skirmishes between the MILF and the Philippines military, stalling the peace process.

But many of the area’s Christians were relieved. Ms. Cavite worries that if the city becomes part of the Muslim autonomous area, Muslim leaders will ban the public sale of lechon. Her feelings are raw. “Muslims are very bad,” she says. “They will control us Christians.”

Other Christian locals say they’ll move if it becomes a Muslim autonomous area.

Their fears are misplaced, says MILF spokesman Eid Kabalu. “Mindanao is totally different than in other parts of the Muslim world – here we are living side by side with Christians. So we will be liberal on [these] issues,” he says.

Sure. This time, out of so many other Islamic conquests in the past 1400 years, will be different. Yes, right now, they are “living side by side with Christians,” but Kabalu’s group has made it abundantly clear that the present situation won’t do; otherwise, there would be no need for a protracted conflict to wrest control of the area from a pluralistic, democratic government. And, it stands to reason that with their attention to details like sharia law’s prohibition of the display of pork, they are not about to let its other prescriptions go unobserved.